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Allied Bombing of Dresden, 1945

(Destruction of Dresden, 1945)

[NOTE: A week ago, my father’s ashes were interred with full military honors in a military cemetery in California. The ceremony included a three gun salute, a bugler playing “Taps,” and the flag-folding ritual. Although my father served during the Korean War, he never saw live action. Instead, he was sent to Cuba on a reconnaissance mission. My brother is also buried in a military cemetery and died of cancer at the age of forty. He was an Army medic and became a paramedic and German teacher after leaving the military. Memorial Day weekend marks the unofficial start of summer here in the United States. We honor all of our dead this weekend, but especially, those who have served, fought, and died protecting our country. War is hell, as any soldier will tell you, but sometimes, it is a necessary evil. Just ask the people of Ukraine, who are fighting for their lives, their country, their freedom, and their sovereignty as a nation. Please take a moment to remember all the soldiers who have given their lives to protect YOUR country.]

Allied Bombing of Dresden

The British RAF began dropping bombs on Dresden, Germany on February 13, 1945. Over the next few days, British and American Allies dropped approximately 4,000 tons of bombs onto the city, killing 25,000 people, and destroying the center of the city (Luckhurst, 2020, pg. 2).

Prime Minister Winston Churchill questioned the attack, saying, “The destruction of Dresden remains a serious query against the conduct of Allied bombing” (Luckhurst, 2020, pg. 2).

But, was the bombing justified?

Summary of Theories and Concepts of Pufendorf and Vattel

Pufendorf claimed that the enemy’s aggression “allows me to use force against him to any degree, or so far as I may think desirable” (Glanville, 2018, pg. 152). He explained that the people fighting a defensive war may use any force to put an end to the threat against them, receive reparations, or “secure guarantees for [their] future security” (Glanville, 2018, pg. 152). It was not, he explained, a priority to gauge proportionality but to ensure “the defense and assertion of [their] safety, [their] property, and [their] rights” (Glanville, 2018, pg. 152). The people on the defensive, therefore, may use whatever means necessary to defeat the enemy.

Vattel, on the other hand, believed that “now the laws of nature being no less obligatory on nations than on individuals, whatever duties each man owes to other men, the same does each nation, in its way, owe to other nations. Such is the foundation of those common duties – of those offices of humanity – to which nations are reciprocally bound towards each other” (Christov, 2018, pg. 159). But he also allowed for the possibility of nations that would violate the law of nations and violate all the civilized rules of warfare: “If there were a people who made open profession of trampling justice under foot, — who despised and violated the rights of others whenever they found an opportunity, — the interest of human society would authorize all the other nations to form a confederacy in order to humble and chastise the delinquents . . .the safety of the human race requires that [such a nation] should be repressed” (Christov, 2018, pg. 160).

Was the Allied Bombing of Dresden Justified?

At the time of the bombing, the Eastern Front – “where Nazi Germany was defending [itself] against the advancing armies of the Soviet Union” – was only 155 miles from Dresden. According to Luckhurst (2020), Dresden “factories provided munitions, aircraft parts and other supplies for the Nazi war effort” (Luckhurst, 2020, pg. 3). It was a major city through which German “troops, tanks and artillery traveled through . . . by train and by road” (Luckhurst, 2020, pg. 3). The attack was intended to bolster Soviet efforts on the Eastern Front (Luckhurst, 2020, pg. 3).

RAF planes were equipped with both “high explosive and incendiary bombs: the explosives would blast buildings apart, while the incendiaries would set the remains on fire, causing further destruction” (Luckhurst, 2020, pg. 4). The United States Air Force completed the attack with daylight bombings which were directed at the city’s railway yards” (Luckhurst, 2020, pg. 4).

The Nazis denied that Dresden had any military function and exaggerated the death toll at 200,000 civilians. They claimed that Dresden “was only a city of culture” (Luckhurst, 2020, pg. 7).

Worldwide, Dresden was considered a tourist attraction. British Members of Parliament questioned the attack, and the Associated Press accused the Allies of using terrorism against the people of Dresden (Luckhurst, 2020, pg. 7).

Allied military leaders defended the attack as necessary to further cripple Nazi Germany and end the war. A 1953 report done in the U.S. determined that “Dresden was a legitimate military target” (Luckhurst, 2020, pg. 9), and the attack was no different from previous attacks on other German cities.

The debate continues, with some people viewing the bombing as immoral – possibly a war crime – and others defending it as necessary to help end the war with Germany (Luckhurst, 2020, pg. 9).

My own view is that Pufendorf’s and Vattel’s theories both justify the bombing of Dresden. Pufendorf is correct when he says that the side waging a just war (in this case, the Allies) may use any means necessary to secure the peace and “secure guarantees for . . . future security” (Glanville, 2018, pg. 152). Nazi Germany was a rogue nation that had invaded other countries, murdered millions of people, and imposed authoritarian rule against the will of the people. They were guilty of “trampling justice under foot . . . [and] despised and violated the rights of others” (Christov, 2018, pg. 160), in Vattel’s own words. So, Vattel is also correct when he says that “the interest of human society [should] authorize all the other nations to form a confederacy [in this case, the Allies] in order to humble and chastise the delinquents . . . the safety of the human race requires that [such a nation – the Germans] should be repressed” (Christov, 2018, pg. 160).

Is Preservation of Cultural or Artistic Enemy Cities Relevant in War – Or are they Secondary?

My personal view is that preserving cultural and artistic enemy cities is secondary because defending the safety of Allied nations, property, and human rights takes precedence and aligns with both Pufendorf’s and Vattel’s theories of just war and the right of self-defense. Germany was the aggressor. It was not the duty or priority of Allied forces to save their cultural and artistic centers (Christov, 2018, pg. 160; Glanville, 2018, pg. 152).

Is it Justifiable to Bomb a City to Weaken the Enemy Civilian Morale – Even if the City has Marginal Industrial Significance?

Although the Nazis claimed that Dresden was only a cultural center, the Allies considered it an important transportation center for the Nazis and sought to help Soviet forces on the Eastern Front by destroying it (Luckhurst, 2020, pg. 3). The bombing weakened civilian morale but also undermined the Nazi’s efforts on the Eastern Front. Since civilians in Dresden supported the Nazi cause, they were also enemies of the Allied forces and subject to punishment by Allied war efforts. In my opinion, Vattel would have seen the bombing of Dresden as necessary “in order to humble and chastise the delinquents” (Christov, 2018, pg. 160).

Works Cited

Christov, T. (2018). Emer de vattel (1714-1767). In D.R. Brunstetter & C. O’Driscoll (Eds.),

       Just war thinkers: From cicero to the 21st century (156-167). Abingdon, Oxon: Routledge

Glanville, L. (2018). Samuel pufendorf (1632-1694). In D.R. Brunstetter & C. O’Driscoll (Eds.),

       Just war thinkers: From cicero to the 21st century (144-155). Abingdon, Oxon: Routledge

Luckhurst, T. (2020, February). Dresden: The world war two bombing 75 years on. BBC.com.

       Retrieved from http://www.bbc.com/news/world-europe-51448486

Dawn Pisturino

Thomas Edison State University

November 10, 2021; May 27, 2022

Copyright 2021-2022 Dawn Pisturino. All Rights Reserved.

15 Comments »

Vietnam and Grotius’s Standards for Just War

The Vietnam War and Grotius’s Standards for Just War

The Vietnam War resulted in the deaths of more than three million Vietnamese combatants and non-combatants in North and South Vietnam. America lost 58,000 combatants. Both countries were split by opposing camps. Both countries suffered great losses in economic resources and political credibility (Shermer, 2017, pg.1). But was America’s involvement in the war a just cause?

Grotius’s Standards for Just War

According to David Armitage (2018), “Grotius was the first theorist of the law of nations . . . to grapple with the meaning of civil war” (Armitage, 2018, pg. 8). Grotius generally defined war as “armed execution against an armed adversary” (Armitage, 2018, pg. 8) and made distinctions between public and private wars. Public wars resulted from “the public will, or the legitimate authority in a state” (Armitage, 2018, pg. 8). Private wars resulted from private entities or individuals and did not depend on the public’s endorsement (Armitage, 2018, pg. 8). Grotius further defined civil war as a “public war waged ‘against a part of the same state’” (Armitage, 2018, pg. 8). Later, he elaborated on “mixed war . . .  a war fought on one side by the legitimate authority, on the other by ‘mere private persons’” (Armitage, 2018, pg. 8). Grotius denounced private war against the State at any cost and even condoned “submitting to an unlawful government” (Armitage, 2018, pg. 8) in order to avoid civil war.

Although Grotius is widely touted as one of the founders of international law, he is best remembered for his defense of the use of force by the Dutch East India Company against the Portuguese (Lang, 2018, pg. 133). He insisted “that no state could control [the seas]” (Lang, 2018, pg. 133-134), therefore, the use of force was justified, even though the Dutch East India Company was a private company. It followed that the State found it necessary to control such private companies in order to give them legitimacy and sovereignty as part of the State (Lang, 2018, pg. 134).

Grotius still affirmed the three traditional bases for just war – “self-defense, retaking of property unlawfully taken, and punishment of wrongdoing” (Lang, 2018, pg. 134). He still relied on natural law to guide people morally and saw no conflict between natural law and divine law (Lang, 2018, pg. 134-35). He concluded that natural law and the law of nations worked in tandem to support the guidelines that shape the jus in bellum between warring nations; and he did not condone breaking either natural law or the law of nations (Lang, 2018, pg. 135).

We, therefore, see Grotius condoning war that conforms “to both natural law and the law of nations” (Lang, 2018, pg. 136). A private war is just when someone (or a private entity) is acting to defend himself from harm (Lang, 2018, pg.136). However, he condemns “insurrection by subjects of a sovereign, arguing that once they enter into the relationship of a formal community there is a need to ensure that peace is the outcome rather than continued war” (Lang, 2018, pg. 136).

Was the Vietnam War Ethically Justifiable in Terms of Grotius’s Standards

According to Greenspan (2019), “the Vietnam War was ostensibly a civil war between the communist North and pro-Western South” (Greenspan, 2019, pg. 1). After the French were ousted from colonial rule of the country in 1954 by communist leader Ho Chi Minh, civil war broke out between Viet Cong forces from the North and Ngo Dinh Diem’s U.S.-backed forces in the South. Under pressure from the Cold War that was going on between the Soviet Union, China, and the United States, American leaders elected to back Diem’s forces in the South to prevent a communist take-over of South Vietnam. The U.S. eventually overthrew the Diem government in a coup in 1963 (Greenspan, 2019, pg. 2, 3).

In 1964, President Johnson committed “combat troops and launch[ed] a massive bombing campaign” which cemented America’s investment in the war. By the time of the U.S. troop withdrawal in 1973, the war had cost American taxpayers $111 billion in military costs alone (Greenspan 2019, pg. 3), and America could not claim victory in the war. In 1975, South Vietnam fell to North Vietnam, becoming a communist country against the will of the people (Greenspan, 2019, pg. 6).

The Vietnam War has many layers to it. In the first phase, the Vietnamese people staged an insurrection against the French colonial government in order to win their own freedom and become a sovereign nation. In the second phase, when the country was divided with the understanding that it would be re-united, elections were not held, and the Viet Cong from the North started hostilities against the South in order to turn the whole country communist. In the third phase, the United States and other countries intervened in the hostilities, with opposing countries supporting opposite sides. In the fourth phase, the United States pulled out of Vietnam, and the North defeated the South, turning Vietnam into a communist country against the will of the people (Greenspan, 2018, pg. 1-6).

If we are to take Grotius literally, he would have condemned the insurrection against the colonial French government by the Vietnamese (Lang, 2018, pg. 136) and then the civil war that broke out because he did not condone either instance of war. He himself said that “submitting to an unlawful government” (Armitage, 2018, pg. 8) was better than ripping a country apart with civil war. Elections had not yet been held to reunite the country, so neither government was legitimately elected by the people. When the North attacked the South, it was attempting to take over the South against the will of the people. Grotius’s defense of self-defense against harm would apply here because the people in the South were defending themselves from harm against an illegitimate government (Lang, 2018, pg. 136).

When the United States got involved in the war, we were helping the South Vietnamese defend themselves against an aggressor. It may have been foolish to get involved, but the right intention was there – charity in helping one’s neighbor defend himself. Grotius, as a Protestant Christian, said, “we must also take care that we offend not against Charity, especially Christian Charity” (Lang, 2018, pg. 139). The paranoia about the communist threat was real at that time, and America’s leaders acted to minimize that threat, however misguided. The Viet Cong did not follow any rules of war – their goal was just to win, and they did (Greenspan, 2019, pg. 6). So, although Grotius would not have agreed with insurrection and civil war, I believe he would have lauded the United States for attempting to help the South Vietnamese defend themselves against the aggressors in the North.

Works Cited

Armitage, D. (2018). Civil war time: From grotius to the global war on terror. The american

       society of international law, 3-14. doi:10.1017/amp.2017.152

Greenspan, J. (2019, June). Which countries were involved in the Vietnam war? History.com.

       http://www.history.com/news/vietnam-war-combatants

Lang, A.F. (2018). Hugo grotius (1583-1645). In D.R. Brunstetter & C. O’Driscoll (Eds.),

       Just war thinkers: From cicero to the 21st century (21-33). Abingdon, Oxon: Routledge

Shermer, M. (2017, December). Can we agree to outlaw war – Again? Scientific american.

       Retrieved from http://www.scientificamerican.com/article/can-we/agree-to-outlaw-war- 

       mdash-again/?

Dawn Pisturino

Thomas Edison State University

November 3, 2021; April 29, 2022

Copyright 2021-2022 Dawn Pisturino. All Rights Reserved.

22 Comments »

Local Natural Gas Distribution Systems

(Photo: Unisource Energy Services)

If you’ve ever wondered where your natural gas comes from and how it gets to your house or business, here’s an example of how a local natural gas distribution system works. Regulations and construction requirements may differ from state to state.

Case Study: Local Natural Gas Distribution in Kingman, Arizona

Unisource Energy Services (UES) in Kingman, Arizona receives natural gas from the Transwestern Pipeline, which originates in Texas.  The steel transmission pipeline is 30 inches in diameter and operates at pressures from 200 to 1500 psi.  The pressure is reduced to 60 psi at UNS regulator stations and then reduced again to 0.25 psi before it enters the service lines that connect to home appliances (Unisource Energy Services, 2019; Energy Transfer, 2020).

In Arizona, there are four compressor stations along the Transwestern Pipeline at Klagetoh, Leupp, Flagstaff, and Seligman.  The compressors were built by USA Compression (Energy Transfer, 2020; USA Compression, 2020).

“Natural gas is compressed for transmission to minimize the size and cost of the pipe required to transport it” (Busby, 2017, p. 49).  Friction inside the pipe reduces the pressure and flow rate.  The gas is re-compressed at compressor stations in order to boost the pressure in the line.  Compressor stations are generally found every 50 to 100 miles along a pipeline.  They are a crucial part of the transport system that keeps the natural gas flowing through the pipe at the right pressure and flow rate.  Air is mixed in with the gas to lower emissions from the compressor stations (Busby, 2017, p. 49, 51).

Reciprocating compressors use high compression ratios but have limited capacities.  They are driven by internal combustion natural gas engines (Busby, 2017, p. 49).

Centrifugal compressors use lower compression ratios but have high capacities.  They rotate at 4,000 to 7,000 rpm and are driven by natural gas turbines.  They are energy efficient and cost less to install and use (Busby, 2017, p. 49-50).

The Transwestern Pipeline has an interconnect point at Kingman, Arizona, at legal description 21 N, 16 W, in Section 19.  There is a measuring station there that measures the amount of gas delivered to the Kingman interconnect (Energy Transfer, 2020).

Transwestern utilizes all types of meters in its measuring stations: orifice meters to measure gas received or delivered at an interconnect; turbine meters or ultrasonic meters to measure displaced gas; and coriolus meters, all according to the AGA Gas Measurement Manual (Energy Transfer, 2020).

“Metering of gas flow is an important function of pipeline gas operations” (Busby, 2017, p. 51) because customers along the line pay for the amount of natural gas they receive.  Meters must be accurate in order to ensure accurate and reliable billing (Busby, 2017, p. 49).

Many natural gas companies handle seasonal demand by storing natural gas in underground facilities or storing it as liquefied natural gas (LNG).  “Peak shaving is one of the most common domestic uses for LNG today” (ADI Analytics, 2015).  When seasonal demand (usually in the winter) requires a bigger load of natural gas, the “LNG is regasified and sent to the distribution pipelines” (Maverick Engineering, 2016).

Natural gas supplies can also be augmented with synthetic natural gas (SNG) during seasonal demand.  SNG is actually propane-air or liquefied petroleum gas air (LP-air) which “is created by combining vaporized LPG with compressed air” (Transtech Energy, 2020).  During seasonal demand, peak shaving facilities inject SNG into the natural gas distribution system to augment the real natural gas in order to meet increased demand (Transtech Energy, 2020).

Another way to increase the natural gas supply during peak demand is line packing.  This requires installing oversized pipes in transmission lines, which is incredibly expensive, and not always worth the cost (INGAA Foundation, 1996).

Unisource Energy Services has no storage facilities so it must plan ahead and estimate how much natural gas it will need to meet the winter peak demand.  Then it must contract with a reliable natural gas supplier, schedule the deliveries, and submit its Gas Supply Plan to the Arizona Corporation Commission.  This arrangement is called an asset management agreement (AMA) (American Gas Association, 2019; Arizona Corporation Commission, 2017).

As local natural gas distribution companies grow, they must install new lines to accommodate new customers.  The state of Arizona requires that all excavations be reported to the state at least 2 days before the actual trenching.  All utility lines must be discovered and clearly marked.  Only manual digging can be used within 24 inches of marked lines (Arizona 811, 2020).  These requirements were put in place for safety reasons, to prevent damage to buildings and injuries to humans.

Joint trench requirements can differ from city to city, county to county, and state to state. But a typical safe guideline is as follows: a trench at least 36 inches deep and 18 inches wide; 24 inches between gas and electric lines and between natural gas and water lines; 12 inches between natural gas and communication lines; 24 inches between natural gas and sewer lines (Arizona Public Service Electric, 1995; Lane Electric Cooperative, 2020).

Unisource Energy Services is required by law to follow state and local construction requirements and trenching laws.  The company uses plastic pipes 0.5 to 8 inches in diameter and coated steel pipes 0.75 to 16 inches in diameter (Unisource Energy Services, 2019).  Like all natural gas companies, company engineers must consider line pressures, the length of the line, and estimated load when deciding which pipes to use.

References

ADI Analytics. (2015). A new role for small-scale and peak shaving lng infrastructure.

       Retrieved from https://www.adi-analytics.com/2015/06/03/a-new-role-for-small-scale-and-

       peak-shaving-lng-infrastructure/

American Gas Association. (2019). LDC supply portfolio management during the 2018-2019

       winter heating season. Retrieved from

Arizona 811. (2020). Proper planning. Retrieved from https://www.arizona811.com.

Arizona Corporation Commission. (2017). Winter preparedness. Retrieved from

https://www.azcc.gov/docs/default-source/utilities-files/gas/winter-preparedness-2017/uns-

       gas-2017-winter-prepardness.pdf?sfvrsn=daa79b6f_2.

Arizona Public Service Electric. (1995). Trenching requirements. Retrieved from

https://www.aps.com/en/About/Construction-and-Power-Line-Siting/Construction-Services.

Busby, R.L. (Ed.). (1999). Natural Gas in Nontechnical Language. Tulsa, OK: PennWell.

Energy Transfer. (2020). Natural gas. Retrieved from

https://www.energytransfer.com/natural-gas.

INGAA Foundation. (1996). The use of liquefied natural gas for peaking service. Retrieved from

https://www.ingaa.org/File.aspx?id=21698.

Lane Electric Cooperative. (2020). Typical trench detail. Retrieved from

Maverick Engineering. (2016). Oil & gas: LNG: Peak shaving facilities. Retrieved from

https://www.maveng.com/index.php/business-streams/oil-gas/lng/peak-shaving-facilities.

Transtech Energy. (2020). SNG peak shaving system design & implementation. Retrieved from

https://www.transtechenergy.com/peak-shaving-systems.

Unisource Energy Services. (2019). Construction services. Retrieved from

USA Compression. (2020). Gas compression. Retrieved from

Dawn Pisturino

Thomas Edison State University

November 19, 2020; April 18, 2022

Copyright 2020-2022 Dawn Pisturino. All Rights Reserved.

19 Comments »

Afghanistan and the War on Terrorism

(Photo from The Guardian)

Afghanistan and the War on Terrorism

       Fighting terrorism is a different situation than fighting a conventional war because it is not about one nation in conflict with another nation.  Terrorists embody an ideology which conflicts with established culture and values.  In the case of Afghanistan and Al Qaeda, radical interpretations of Islam were used to recruit jihadists to wage guerilla warfare against all people in the West and even other Muslims who did not agree with their interpretation (9-11 Commission, 2004, pg. 55-68).   This defies both the jus ad bellum and jus in bellum traditional requirements for just war.

Jean Bethke Elshtain and the War on Terrorism

       Osama bin Laden fought as a freedom fighter (mujahideen) in Afghanistan against the Soviet Union.  After the Russians were driven out of the country, he organized the terrorist group, Al Qaeda.  The CIA did not become aware of Al Qaeda and its leader until 1996-1997 (9-11 Commission, 2004, pg. 55-68).  After the August 7, 1998 bombings of U.S. embassies in Kenya and Tanzania, Osama bin Laden became one of the FBI’s “most wanted fugitives” (Haddow, Bullock, & Coppola, 2017, pg. 390).  After the attacks on the World Trade Center on September 11, 2001, President George W. Bush ordered the creation of the Department of Homeland Security with Executive Order No. 13228 on October 8, 2001 (Exec. Order No. 13,228, 2001, pg. 51812). 

       Although Osama bin Laden and the majority of 9/11 hijackers were from Saudi Arabia, the Al Qaeda training camps were located in Afghanistan.  In fact, forces within Afghanistan and Pakistan were collaborating with the terrorists.  Al Qaeda also had the support of regular citizens in both Afghanistan and Pakistan who felt a strong hatred for the United States.  The Taliban, a fundamentalist Islamic group, had taken over large parts of Afghanistan and supported the use of terror against the West (9/11 Commission, 2004, pg. 47-68).

       Invading Afghanistan was a natural response to the terrorist attacks on the World Trade Center.  But the U.S. military should have stayed focused on destroying the Taliban and Al Qaeda in Afghanistan before embarking on a war in Iraq, especially since the 9/11 Commission found no involvement by Iraq with the attacks on the World Trade Center (9-11 Commission, 2004, pg. 47-80).  Imposing economic sanctions on Pakistan instead of giving them economic aid, in my opinion, might have yielded results sooner.

       The invasion of Afghanistan was justified, from the point of view of Jean Bethke Elshtain, because “those who launched the 9/11 attacks cannot be reasoned with, in the manner the ‘humanists’ would like – and that no change in U.S. policy would have that effect – for the simple reason that: they loathe us because of who we are and what our society represents” (Rengger, 2018, pg. 220-221).

What Role did the U.S. have in Afghanistan Beyond Military Action?

       “In October 2001, the United States of America initiated air strikes on Afghanistan, followed by a ground offensive called Operation Enduring Freedom, to topple the Taliban government and drive out Al Qaeda forces hosted in Afghanistan following the 11 September 2001 terrorist attacks on the United States” (Bella, Giacca, & Casey-Maslen, 2011, pg. 47, 48).  A new government was installed, and with a new regime in control, U.S. troops became peacekeepers, which undermined the original military offensive.  Al Qaeda and the Taliban continued to push back at the expense of American troops.  Although bin Laden was finally killed in 2011, this did not extinguish Al Qaeda or the Taliban.  The U.S. concentrated on re-building Afghanistan, and a new terrorist threat emerged under President Obama: ISIS.

       Elshtain believed that the United States’ War on Terrorism was just because “the United States must take the lead – not alone, to be sure – but it must take the lead in defending human dignity. ‘As the world’s superpower’”” (Rengger, 2018, pg. 221).  If the United States failed in Afghanistan, in my opinion, it is because we lost sight of our goal to destroy the terrorist camps and the power of the terrorists in Afghanistan and Pakistan.  By not going in and finishing the job, the United States left itself open for more terrorist attacks on American soil, especially since the Taliban now control Afghanistan.

Given the Larger Human Rights Implication that Elshtain Addresses, what Role did the World at Large have in Combating Terrorism?

       Few countries in the world have been left untouched by terrorism, whether it is direct terrorist attacks or taking in refugees from war-torn countries.  For security reasons alone, the United Nations and all countries in the world should be working together to address the issue – which certainly will not go away anytime soon.

       Ultimately, it is the non-combatant citizens who suffer the most when terrorists are wreaking havoc in a country.  According to Amnesty International (2011): “The Taliban and related insurgent groups in Afghanistan show little regard for human rights and the laws of war and systematically and deliberately target civilians, aid workers, and civilian facilities like schools (particularly girls’ schools)” (Bella, Giacca, & Casey-Maslen, 2011, pg. 51).

       The larger humanitarian issues of violence, refugees, homelessness, poverty, and starvation affect all nations in one way or another, and all nations have a moral obligation to address it.  Elshtain called it the “principle of equal regard, faced with a terrible situation, an enormity, one is obliged to think about what is happening, and to conclude that the people dying are human beings and as such equal in moral regard to us” (Dissent, 2005, pg. 60).                                                                                                                                         

References

9-11 Commission. (2004). 9-11 Commission report. Retrieved from

https://www.9-11Commission.gov/report

Bellal, A., Giacca, G., Casey-Maslen, C. (2011, March). International law and armed non-state 

       actors in afghanistan. International Review of the Red Cross 93(881), 47-79.

       Retrieved from https://www.corteidh.or.cr/tablas/r27089.pdf

Dissent, The Editors. (2005, Summer). Interview with jean bethke elshtain. Dissent. Retrieved

       from http://www.dissentmagazine.org/wp-content/files_mf/1390329368d1Interview.pdf

Exec. Order No. 13228, 66 Fed. Reg. 196 (October 10, 2001)

Haddow, G.D., Bullock, J.A., & Coppola, D.P. (2017). Introduction to emergency management.

       (6th ed.). Cambridge, MA: Elsevier

Rengger, N. (2018). Jean bethke elshtain (1941-2013). In D.R. Brunstetter & C. O’Driscoll

       (Eds.), Just war thinkers: From cicero to the 21st century (216-226). Abingdon, Oxon: 

       Routledge

Dawn Pisturino

Thomas Edison State University

December 23, 2021; April 1, 2022

Copyright 2021-2022 Dawn Pisturino. All Rights Reserved.

5 Comments »

Humanitarian Aid and Peacekeeping in Somalia, 1992-1994

(Famine in Somalia, December 13, 1992. Photo by Yannis Behrakis, REUTERS.)

Jean Bethke Elshtain’s book, Women and War, insisted that “the roles men and women play in war are represented and narrated in the stories we tell about ourselves” (Rengger, 2018, pg. 218). Women are represented as “beautiful souls” and men as “just warriors,” but ethicist Elshtain felt that this was too simplistic and that the roles were “more ambiguous and complex” (Rengger, 2018, pg. 218) in reality. She believed that St. Augustine had the best understanding of humans and their relationship to war and peace because he saw that humans are fragile and limited in their ability to control the world and human impulses. She further elaborates on this theme in Augustine and the Limits of Politics. (Rengger, 2018, pg. 218-220) By the time she wrote Just War Against Terror, she was convinced that the United States had to embrace its role of most powerful nation and step up to the plate to address terrorism (Rengger, 2018, pg. 220,221).

Based on her beliefs, I believe she would have encouraged the United States’ involvement in Somalia. In an interview with Dissent magazine (2005), she said:

“Beginning with that principle of equal regard, faced with a terrible situation, an enormity, one is obliged to think about what is happening, and to conclude that the people dying are human beings and as such equal in moral regard to us. So we are then obliged to consider this horrible situation and think about whether there is something we can do to stop it. Would the use of force make a difference in this situation? Minimally you are obliged to do that. Perhaps the use of force would not. But one must not just evade the question. Another minimal requirement is that if you have decided that you can’t intervene you are obliged to explain why that is, in light of the principle of equal moral regard.”

However, she would have recognized our limitations and possibilities for human inadequacy when dealing with the situation in Somalia.

The Role of the United Nations and the United States in Somalia

In 1969, Mohamed Siad Barre came to power in Somalia through a military coup. The regime became more and more repressive, and opposition forces removed him from office in January 1991. “The country descended into chaos, and a humanitarian crisis of staggering proportions began to unfold” (Department of State, 2021, pg. 1). The Somali people faced “the combination of civil war, a famine after a poor harvest, and a prolonged drought” (Mugabi, 2018, pg. 2).

The United Nations and the United States attempted to aid the Somali people in 1992, but “intense fighting between the warlords impeded the delivery of aid to those who needed it most, and so the United Nations contemplated stronger action” (Department of State, 2021, pg. 2).

“There was a fairly lengthy period in which preventative diplomacy and the focused attention of the international community could have headed off the catastrophe in Somalia” (United States Institute of Peace, 1994, pg. 5). The United Nations and the international community could have engaged in diplomatic negotiations when: 1) the Somali National Movement (SNM) was repressed by Barre in 1988 and the situation exposed by Amnesty International and Africa Watch; 2) the Manifesto Group arose in 1990 and suggestions by the Inter-African Group “that the UN appoint a special envoy to conduct ‘shutter diplomacy’ in the Horn” (United States Institute of Peace, 1994, pg. 6) were squashed; 3) Barre left office in January 1991 with no replacement government in place and the UN declined to get involved until a year later, when it passed its first resolution on Somalia (United States Institute of Peace, 1994, pg. 6).

From January to March 1992, UN resolutions “called for an arms embargo and increased humanitarian aid, and urged the parties to agree to a cease-fire, which they did through an UN-sponsored meeting in New York in February” (United States Institute of Peace, 1994, pg. 6). In April, the Security Council approved UNOSOM, which “was intended to provide humanitarian help and facilitate the end of hostilities in Somalia” (United States Institute of Peace, 1994, pg. 6). However, these efforts met with resistance from warlord militia leaders Aideed and Ali Mahdi. In August, Operation Provide Relief was implemented which authorized the United States to deliver humanitarian aid and bring in five hundred peacekeepers (United States Institute of Peace, 1994, pg. 7). Later, a Hundred Day Plan was devised to bring together UN agencies and NGOs to deliver aid, but continued violence interfered with the plan (United States Institute of Peace, 1994, pg. 7).

Bureaucracy at the United Nations also held up operations. “Food and medicine could not be distributed because of looting . . . [and] famine intensified as the civil war continued” (United States Institute of Peace, 1994, pg. 7). People around the world reacted emotionally to the famine in Somalia, and “President George [H.W.] Bush announced the initiation of Operation Restore Hope” (United States Institute of Peace, 1994, pg. 7) on December 4, 1992. The United Task Force (UNITAF) was “a multinational coalition of military units under the command and control of the American military” (United States Institute of Peace, 1994, pg. 8) authorized by a United Nations resolution (United States Institute of Peace, 1994, pg. 8). UNITAF’s goal was to provide “security in the service of humanitarian ends for a brief period” (United States Institute of Peace. 1994, pg. 8) in compliance with Chapter VII of the United Nations charter and allowed the use of force (United States Institute of Peace, 1994, pg. 8-11).

Unfortunately, conflicts arose between the United Nations and UNITAF which impeded the efficiency of these efforts. Secretary General Boutros Ghali insisted on nationwide disarmament in Somalia with the United States in charge of implementation, but UNITAF refused. The task force was more interested in a cease-fire.  The UN also insisted on top-down reconstruction of the country, whereas the United States believed that reconstruction should begin at the local level. The UN refused to take long-term responsibility in the operation, insisting that UNITAF held that responsibility. The United States countered “that the project was limited not only in scope but in time, and that when certain humanitarian and security goals had been met, responsibility for Somalia would be turned back over to a ‘regular UN peacekeeping force’” (United States Institute of Peace, 1994, pg. 10). When Ghali created the peacekeeping force, UNOSOM II, the United States agreed to participate (United States Institute of Peace, 1994, pg. 9,10).

On May 4, 1993, UNOSOM II assumed all military responsibilities in Somalia and became “the first UN peacekeeping force authorized under the provisions of Chapter VII of the UN charter” (United States Institute of Peace, 1994, pg. 11). The new goal for the force was rebuilding Somalia and safeguarding the peace.

After Aideed and his soldiers killed twenty-four Pakistani and three American peacekeepers, the United Nations and United States agreed to go after Aideed. The effort resulted in the raid of Mogadishu on October 3, 1993, which killed eighteen American soldiers. By the end of March 1994, all U.S. troops had been withdrawn from Somalia (United States Institute of Peace, 1994, pg. 12).

Responsibility of the International Community

The United Nations had a definite responsibility to address the humanitarian crisis in Somalia and to make an attempt to end the violence. This is the designated function of the United Nations. People around the world, shocked by the starvation in Somalia, were demanding action. The United States, as the most powerful country with the most resources, was obligated to get involved. Politically and morally, it was the right thing to do.

Jean Bethke Elshtain, as a proponent of St. Augustine and his writings, would have supported it because Augustine stressed love of neighbor and extending charity to others. To ignore the situation would have been immoral and inhuman.

The problem with Somalia isn’t that nations got involved. The problem is that the fierceness and tenacity of the warlord militias was underestimated, and bureaucracy and internal disagreements were allowed to undermine the operation, as outlined by the United States Institute of Peace. But both St. Augustine and Elshtain would have recognized that humans are imperfect creatures living in an imperfect world, and as such, there is only so much we can do to contain and control chaos.

Dawn Pisturino

Thomas Edison State University

December 15, 2021; March 11, 2022

Copyright 2021-2022 Dawn Pisturino. All Rights Reserved.

Works Cited

Department of State. Office of the Historian. (2021). Milestones: 1993-2000: Somalia,

       1992-1993. Department of State. Retrieved from

       http://www.history.state.gov/milestones/1993-2000/somalia

Dissent, The Editors. (2005, Summer). Interview with jean bethke elshtain. Dissent. Retrieved

       from http://www.dissentmagazine.org/wp-content/files_mf/1390329368d1Interview.pdf

Mugabi, I. (2018, December). Opinion: How George h.w. bush’s failed somalia intervention

       shaped us-africa ties. DW. Retrieved from

       http://www.dw.com/en/opinion-how-george-hwbushs-failed-somalia-intervention-shaped-

       us-africa-ties/a-46598215

Rengger, N. (2018). Jean bethke elshtain (1941-2013). In D.R. Brunstetter & C. O’Driscoll

       (Eds.), Just war thinkers: From cicero to the 21st century (216-226). Abingdon, Oxon:  

       Routledge

Special Report. (1994). Restoring hope: The real lessons of Somalia for the future of                                                                                                                                       

       intervention. United states institute of peace. Retrieved from

       http://www.usip.org/sites/default/files/sr950000.pdf

5 Comments »

I. A World in Anguish – a Poem

(Photo from Pixabay)

A World in Anguish

by Dawn Pisturino

A world in anguish

Is a world at war,

Suffering the throes of poverty,

Living in fear,

Desperate for freedom

From unfeeling despots;

One man kills another

And crowds cheer for more:

A bloody holocaust screams

The victory cry.

Women weep for children

Dying in the womb,

And fathers beat

Their screaming brats in rage,

Placating the demon-gods.

The dark-faced villain

In the streets

Pushes his deadly wares

To the wayward and unsuspecting,

Supplies the knowing,

And murders the human spirit.

The Godly are intimidated

By the unholy-ungodly

And cry out in vain for vengeance.

God does not hear

Or does not want to.

“Let them fight their own battles,”

He must say; and looks down

In amusement at the skirmish of ants

Crawling in the streets.

It is not a funny sight, no,

But a sorry commentary

On the uselessness of the human species.

God Himself must weep

At the awful destruction wrought

By pitiful creatures.

It is not worth His powerful strength

To save them or His loving heart

To love them or His abounding mercy

To forgive them.

Let those who will survive, survive.

Death to the others.

The battle is just begun.

Dawn Pisturino

September 20, 1985; March 7, 2022

Copyright 1985-2022 Dawn Pisturino. All Rights Reserved.

21 Comments »

Foreign Non-Intervention: Soviet Invasion of Hungary, 1956

In light of Putin’s invasion of Ukraine, it seems appropriate to remind people that Russian Premier Nikita Krushchev invaded Hungary in 1956 in a similar way when the Imre Nagy regime began to institute democratic reforms and pull away from the Soviet Union.

On October 22, 1956, student protests began in Budapest, and a list of sixteen demands were adopted which included the complete withdrawal of Soviet troops from Hungary, free elections, free speech, workers’ rights, and a multi-party political system. By 6:00 pm, 200,000 to 300,000 people had joined the protest. At 9:30 pm, the statue of Stalin was overturned.

The next night, around 9:00 pm, tear gas bombs were thrown into the crowd of protestors, and State Security Police (AVH) began firing into the crowd. A number of people were killed and wounded. The infuriated crowd attacked other AVH police who arrived wearing white doctors’ coats. At first, Hungarian forces came to the aid of the AVH and then sided with the protestors.

In other parts of Budapest, workers drove through the city, snatching up weapons and firearms wherever they could find them. Many soldiers voluntarily gave over their firearms to the protestors.

In the early hours of October 24th, protestors seized and occupied the Radio Building and then were driven out. Again, AVH police fired into a crowd of unarmed protestors, further infuriating the people. Armed protestors fought back against the AVH and seized the newspaper building. At 2:00 am, Soviet tanks rolled into Budapest.

The important thing to understand is that the Soviet Union had already been planning to invade Hungary before the protests began. The invasion was intended to overthrow Premier Imre Nagy’s government and to install a more cooperative Soviet puppet in his place.

Neither the United Nations nor the United States intervened to help the people of Hungary, before, during, or after the invasion. And, so far, this is holding true for the people of Ukraine.

~

Immanuel Kant, the United Nations, and International Law

Philosopher Immanuel Kant, who despaired in his lifetime that “there [was] no reliable or effective international authority” to prevent war, could not foresee that in the future there would exist the League of Nations and then the United Nations. These organizations arose in the aftermath of World War I and World War II to provide a forum for nations to come together and discuss their differences in order to prevent world war.  The United Nations, in my opinion, has not been very effective in dealing with international conflicts. It does, however, have a good track record of attempting to provide humanitarian aid to countries wracked by internal conflict and natural disasters.

“The UN Charter recognizes self-defense as the only legitimate use of force (although only until the Security Council has taken the measures necessary to ensure international peace and security, Article 51)” (Brown, 2018, pg. 209). And since the time of Kant, we have established “the Law of Armed Conflict (also known as International Humanitarian Law), that is, the Geneva and Hague Treaties and the accompanying Protocols” (Brown, 2018, pg. 209). The international community has come together to set rules to limit and prevent war. But, the United Nations and other organizations seem very ineffective. Conflicts never seem to get resolved, and human rights abuses continue without redress. Situations drag on for years with no resolution, leading to a different kind of war – prolonged conflict.

Michael Walzer’s Arguments against Foreign Intervention

Just war theorist Michael Walzer believes that nations have autonomy to decide for themselves, regardless of the form of government they have embraced. “Outsiders are obliged to assume that whatever form of government exists reflects the wishes of the people concerned; even if pro-democracy movements are suppressed, as long as the society has not collapsed into civil war and insurrection, it has to be presumed that there is a ‘fit’ between government and people . . . the only real circumstances in which outsiders would be entitled (although not obliged) to intervene would be in the case of genocide or mass enslavement” (Brown, 2018, pg.211).

Clearly, the Hungarian people wanted their freedom and were prepared to fight and die to get it. Clearly, Premier Imre Nagy tried to institute reforms, limit the Soviet Union’s influence in Hungary, and create a free Hungarian State. Clearly, there was no “fit” between the Hungarian people and their Soviet oppressors. From Walzer’s point of view, then, the Hungarian people were exercising their right to autonomy, and the United States should have offered assistance if our leaders were sincere about fighting totalitarianism and helping oppressed people to gain their freedom. Since the Voice of America had been broadcasting this message to the Hungarian people and “approximately 30,000 Hungarian refugees were allowed to enter the United States” (History, 2021, pg. 3), President Dwight D. Eisenhower should have offered some sort of assistance. To just stand by and offer sympathy was hypocritical.

And where was the United Nations in all of this? I have found no indication that the United Nations tried to intervene. Indeed, it wasn’t until 1957 that the UN compiled a report on the Soviet invasion of Hungary and its causes. According to the report, “Consideration of the Hungarian question by the United Nations was legally proper and paragraph 7 of Article 2 of the Charter does not justify objections to such consideration. A massive armed intervention by one Power on the territory of another with the avowed intention of interfering in its internal affairs must, by the Soviet Union’s own definition of aggression, be a matter of international concern” (United Nations, 1957, pg. 31).

The United Nations Special Committee determined, after the fact, that the Hungarian national uprising was spontaneous in nature, with Hungarians wanting to be free of Soviet oppression and rule; the protestors demanded an independent, democratic socialist government; the protest occurred in reaction to Poland’s efforts to gain independence from the Soviet Union; the Soviets were already making plans for an armed invasion as early as October 20, 1956; the initial protests of October 23, 1956 were peaceful until the AVH (State Security Police) opened fire onto the crowds; rumors circulated that Nagy had requested help from the Soviets, which turned out to be false; rumors also circulated that Kadar had requested Soviet troop intervention during the second round of protests, which turned out to be false; the real power was in the hands of the Revolutionary and Workers’ Councils – not Nagy; after the first few days of freedom, freedom of speech was established, with the support of the people; reported lynchings and beatings were carried out by members of the AVH (State Security Police); negotiations were conducted between the Nagy government and the Soviet Union for full withdrawal; the Workers’ Councils began initiating the reforms demanded by the people and life was returning to normal; the Hungarian people’s human rights “were violated by the Hungarian Governments before 23 October, especially up to the autumn of 1955, and such violations have been resumed since 4 November” (United Nations, 1957, pg. 31); Hungarian citizens were deported to the U.S.S.R. in order to suppress the uprising; Hungarians showed no support for the Kadar government, which reinstated Soviet-style repression and totalitarianism and put elections on hold; negotiations on Soviet troop withdrawals were suspended; and 190,000 Hungarians sought asylum in other countries, with most refusing to return (United Nations, 1957, pg. 31).

The Hungarian people had chosen freedom and the kind of government they wanted, and their newly-won liberation was subverted by outsiders who would not intervene after “Budapest Radio broadcast its last message before going off the air . . . an appeal to the writers and scientists of the world to help the people of Hungary” (United Nations, 1957, pg. 26). But this aligns with Walzer’s philosophy of limitations on foreign intervention, to the detriment of the Hungarian people.  And that means that I cannot agree with him.

What Role could the U.S. have Played in Hungary

It is clear from the United Nations report that the Soviet Union was preparing for the invasion as early as October 20, 1956. And it is possible, although not proven, that the Soviets had planned for Kadar to replace Nagy from the beginning. I believe Nagy and the members of the Revolutionary and Workers’ Councils were naive in thinking that the Soviets would give up Hungary without a fight. As soon as the Hungarians achieved their liberation, they should have consulted the United Nations, and the leaders of the United States and Europe, for help in keeping it. Instead, Nagy waited until November 1, 1956, when Soviet troops had already crossed the border into Hungary, to withdraw from the Warsaw Pact and to notify embassies located in Budapest and the United Nations of the situation. He specifically requested “the aid of the four Great Powers in defense of Hungary’s Neutrality . . . [and appealed] to our neighbors, countries near and far, to respect the unalterable decision of our people” (United Nations, 1957, pg. 25). By this time, there was no time for either the United Nations or the United States to stop the Soviet invasion (United Nations, 1957, pg. 18-31).

The Risks of War with the Soviet Union

If the United Nations and the United States (and the “four Great Powers”) had been involved in the negotiations with the Soviet Union, urging a complete troop withdrawal from Hungary, the Soviet Union might have backed down or delayed taking any action against Hungary. But this also risked getting the “four Great Powers” involved in another major conflict, one few could afford after World War II.

What Measures, if any, could have been Aimed at the Soviet Union?

Economic sanctions and isolation are about the only measures the United Nations could have taken to pressure the Soviet Union into leaving Hungary. Under pressure from the United States, the United Nations General Assembly passed several resolutions early in 1957, demanding the Soviets avoid all military offensives against the Hungarian people; withdrawal of  all troops from Hungarian soil; restoration of the legitimate government chosen by the Hungarian people; establishment of free elections; the end of deportations to the U.S.S.R.; and permission for UN officials to go into Hungary to assess and observe the situation (Harrison, 2012, pg. 3).

Unfortunately, the resolutions could not be enforced, but Soviet expansion was stalled by public pressure, Kadar’s government was not given official recognition, and Hungary lost its membership in the United Nations. Ultimately, the non-compliance of the Soviet Union with these UN resolutions led to the creation of the United Nations Special Committee that compiled the report. This Special Committee submitted public protests against the execution of Nagy in 1958 and kept the Hungary issue on the UN agenda because of its continued maltreatment and human rights abuses of the Hungarian people (Harrison, 2012, pg. 3).

At the same time, the United States and the Soviet Union were attempting to improve relations, and the Hungarian situation became less important as the Soviets convinced other countries to look the other way. On December 20, 1962, the UN General Assembly passed a resolution to drop the Hungary situation altogether (Harrison, 2012, pg. 4).

Dawn Pisturino

Thomas Edison State University

November 29, 2021; updated February 24, 2022

Copyright 2021-2022 Dawn Pisturino. All Rights Reserved.

Works Cited

Brown, C. (2018). Michael walzer (1935-present). In D.R. Brunstetter & C. O’Driscoll (Eds.),

       Just war thinkers: From cicero to the 21st century (205-215). Abingdon, Oxon: Routledge

Harrison. (2012). United nations report on the hungarian uprising 1956. Libcom. Retrieved from

       http://www.libcom.org/history/united-nations-report-hungarian-uprising-1956

History, The Editors. (2019). This day in history: Soviets put a brutal end to hungarian

       revolution. History. Retrieved from

       http://www.history.com/this-day-in-history/soviets-put-brutal-end-to-hungarian-revolution

United Nations Special Committee. (1957). Report of the un special committee on the

       problem of hungary (compiled 1957). Libcom. Retrieved from http://www.libcom.org

23 Comments »

People will Never Forget

(Artwork from Parle Magazine [http://www.parlemag.com])

Maya Angelou: “I’ve learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel.”

COVID-19 put the whole world into a panic. There’s been a lot of verbal abuse, finger pointing, bullying, outright lying, extreme government overreach, hysteria, hypochondria, anxiety, hostility, and fear to last a lifetime. Everybody’s life has been upset in one way or another, with no end in sight. We’ve seen people at their worst.

The question is: if the pandemic ended tomorrow, how would we heal the broken relationships, reverse the mistrust that people feel, overcome the lies, forgive the hurtful words and accusations, and unite as a people? The damage has already been done. People turned on each other like rabid dogs. Some people are still expressing their hatred; their desire to hurt others; their need to segregate; their willingness to kill others who don’t comply with their demands.

The long-term social effects of COVID-19 — and the inept and malicious way in which it has been handled — is a mountain we still have to climb. Will you trust your doctor again? Your teacher? Government bureaucracy? The CDC? DHHS? NIH? The president? Congress? Facebook? Twitter? Big Pharma? Corporate America? The twisted media? The unions? Your interfering ex-friends? Your spying neighbors? Your stressed-out boss? Divisive family members? Attention-seeking celebrities? Will you ever trust ANYONE again?

Will you ever feel safe again? Feel healthy again? Or will you live in fear of the next germ that shows up to affect our lives? Will you still douse yourself in hand sanitizer and wash your hands 10 times a day? Will you still stay 6 feet away from everybody, thereby preventing new relationships into your life? Will you keep popping the tranquilizers, sipping the booze, smoking the weed to alleviate your anxiety? Will you suffer from permanent social anxiety and fear as a result of your experience with the pandemic?

What about the children? Will they be able to trust our authority figures again? Their teachers? Their parents? Their pediatricians? Will they have long-term anxiety and lung problems from wearing masks all day? From social isolation? Inadequate learning? Have they lost valuable social and language skills that would have contributed to their success in life?

And who’s addressing these issues? And does anybody really care?

Dawn Pisturino, RN

January 31, 2022

Copyright 2022 Dawn Pisturino. All Rights Reserved.

12 Comments »

Dr. Martin Luther King, Jr. and Nonviolent Civil Disobedience

“World peace through nonviolent means is neither absurd nor unattainable. All other methods have failed. Thus, we must begin anew. Nonviolence is a good starting point. Those of us who believe in this method can be voices of reason, sanity, and understanding amid the voices of violence, hatred, and emotion. We can very well set a mood of peace out of which a system of peace can be built.”

~ Dr. Martin Luther King, Jr. ~

Martin Luther King Day will be celebrated on Monday, January 17, 2022. Some people will just view it as a three-day weekend. Others will have already rejected his nonviolent method in favor of violence, threats, bullying, and agitation. But other Americans remember his significant contributions to the Civil Rights Movement in the United States and his continuation of the work of Mahatma Gandhi in India.

Dr. King was a highly-educated Baptist theologian who embraced the message of Jesus Christ to fight hatred with love; violence with peace; injustice with education and peaceful demonstration. He used his powerful voice to expose the forces of hatred, racism, segregation, and elitism in America. And he did not back down, in spite of threats, condemnation, and ostracism. He paid the ultimate price – assassination – and became a martyr for the cause of Civil Rights.

And yet, his message of love and peace has been rejected by many young people as old-fashioned, slow, and ineffective. He was too religious and conservative for their tastes. For them, bullying and violence are the only path to justice.

The ideals of the 1960s died because of two things: violence and the commercialization of those ideals. Most people abhor violence and will not support it unless they feel directly threatened. Right now, we live in a society where safety and security have been compromised by errant politicians. People have been hit over the head with COVID, government overreach, and economic uncertainty. The American people need reassurance and HOPE – not threats and violence. People who believe that violence is the path to justice may be in for a rude awakening.

Let’s keep the message of Dr. Martin Luther King, Jr. alive and well in 2022.

Dawn Pisturino

January 14, 2022

Copyright 2022 Dawn Pisturino. All Rights Reserved.

21 Comments »

Proportionality in War: Sherman’s March to the Sea

(Burning of Atlanta – a Civil War engraving done by an anonymous artist)

Aquinas’s Doctrine of Proportionality in War and Sherman’s Attack on Private Property

       St. Augustine viewed social groups as “people bound together by agreement as to what they love” (Johnson, 2018, pg. 29), rejecting Cicero’s emphasis on political states.  It is, therefore, an act of love to fight in a just war in order to protect our neighbors.

       Aquinas reaffirmed the conviction that “solely those who have no temporal superior – namely princes – are permitted to initiate war” (Reichberg, 2018, pg. 55) and the fact that “a unified force” (Reichberg, 2018, pg. 55) will be more successful than people acting independently.  The “common good” (Reichberg, 2018, pg. 56) can best be promoted by the leader in power.  Part of the responsibility of the leader is to handle “internal disturbers of the peace” (Reichberg, 2018, pg. 56).

       The second condition for just war, according to Aquinas, is “that those who are attacked deserve this attack by reason of some fault (culpam)” (Reichberg, 2018, pg. 56). 

       The third condition for just war, according to Aquinas, is the concept of “right intention” (Reichberg, 2018, pg. 57).  People involved in a war should fight with the intention of promoting the common good and “the avoidance of evil” (Reichberg, 2018, pg. 57).  He emphasized that unnecessary brutality, greed, and hostility should be avoided (Reichberg, 2018, pg. 57).  Harming innocent non-combatants is unacceptable in jus in bellum.  Besides sparing innocent lives, soldiers should refrain from “cutting down the fruit trees on enemy territory” (Reichberg, 2018, pg. 57).  Aquinas recognized, however, that unintended damage is bound to happen in war, and soldiers are not liable for that damage.  Committing deliberate acts of harm, on the other hand, confers personal liability on the person committing them (Reichberg, 2018, pg. 57).  Only force “undertaken by public officers of the law” (Reichberg, 2018, pg. 58) can be justified as a necessary action for promoting the common good and punishing a wrong-doing.

       In this paper, I aim to show that Sherman’s March to the Sea was a legitimate military campaign, consistent with the conditions of just war as laid down by Augustine and Aquinas.

Sherman’s March and Proportionality

       In 1864, the Civil War had been raging for three years, demoralizing the North and solidifying the stubbornness of the South, when William Tecumseh Sherman devised a plan to end the war once and for all (Smith, 2007, pg. 7).

       In a speech given on September 30, 1875, Sherman admitted that he and his troops had “transgressed the rules of war . . . and we determined to make it and to subsist on our friends and enemies while making it . . .[for] Georgia was at that time regarded . . .as the arch stone of the South . . .[and] that once destroyed, and the Southern Confederacy dwindled down to the little space between the Savannah River and Richmond, . . . the people of the United States could not only vindicate their laws but could punish the traitors” (Trudeau, 2008, pg. 548).

       Sherman blamed the people of the South for starting the Civil War in the first place and determined to punish them collectively by making “the people themselves experience the war” (Smith, 2007, pg. 8).  His intention, as he marched through Georgia, was to destroy “the state’s war-making capability” (Smith, 2007, pg. 8).  He cared about hastening the end of the war, and he was not so concerned about the means by which he did it.  Governor Joseph Brown was given the option to surrender, and when he did not respond, Sherman pursued his plan “to go ahead, devastating the State in its whole length and breadth” (Smith, 2007, pg. 8).

       There is no denying that the Civil War – and the North’s punishment of the South – was a just cause, according to both Augustine’s and Aquinas’s conditions for just war.  Sherman was acting to promote the common good; out of love for his country and his neighbors in the North; to end the war that had divided the United States; and to ensure that the South would be so devastated, it would have to capitulate and never rise again (Davis, 1988, pg. 3; Johnson, 2018, pg. 29; Reichberg, 2018, pg. 56, 57).  Sherman’s actions were authorized by both General Ulysses S. Grant and President Abraham Lincoln, so the condition of proper authority was fulfilled (Smith, 2007, pg. 8, 15).

       The South had declared war against the North and made the first attack on April 12, 1861 at Fort Sumter, South Carolina (National Park Service, 2021, para. 1).  “Southerners gambled that Southern spirit and military elan could overcome the wealth and size of the North” (Smith, 2007, pg. 14).  Southern forces refused to back down, even when Sherman gave Governor Brown of Georgia an ultimatum.  Therefore, by Aquinas’s rationale, the South deserved to be attacked and punished for the crime of secession and beginning the war in the first place (Reichberg, 2018, pg. 56).

       The March to the Sea destroyed everything that could be used to support the Confederate military machine.  Sherman ordered his foragers to forage for food and necessary supplies, knowing that there would be abuses.  But he also ordered that “churches and private homes” should be saved (Davis, 1988, pg. 3).  He counseled his men to pick on “rich Southerners rather than the poor” (Davis, 1988, pg. 8) because he blamed the rich plantation owners the most.  But Sherman was no fool.  He understood that “hard war” (Davis, 1988, pg. 9) was the only way to end the war.

       Since the Confederates refused to surrender, in spite of the North’s victories, Sherman claimed, “I had a right, under the rules of civilized warfare, to commence a system that would make them feel the power of the government and cause them to succumb . . .” (Davis, 1988, pg. 25).  This actually does comply with Aquinas’s view that the enemy should be attacked and punished for its wrong-doing (Reichberg, 2018, pg. 56).

       In my estimation, Sherman had no choice but to embark on the March to the Sea because it ultimately ended the Civil War and re-united the country.  He fulfilled all the requirements for just war laid down by St. Augustine and Aquinas.  And to prolong the war would have led to more casualties and destruction.

       It has been estimated that Sherman lost 1,888 Union soldiers to death, wounds, missing in action, and capture during the March (Smith, 2007, pg. 85), as opposed to the official Department of Veteran Affairs statistics of 529,332 Union and Confederate soldiers lost during the entire war (Department of Veteran Affairs, 2020, pg. 1).  Thomas Livermore estimated total deaths at 624,000, and the latest figures by J. David Hacker bring the estimate up to 750,000 (Ransom, 2021, pg. 7).

       Union foragers on the March managed to acquire roughly 13,294 head of cattle, 7,000 horses and mules, and 10 million pounds of corn.  Approximately 300 miles of railroad lines were destroyed.  Sherman himself estimated the damages at $100 million, with Union soldiers consuming about 20% of the food and supplies foraged, and the rest left to waste and rot.  Confederate deserters and civilians picked over what was left behind (Smith, 2007, pg. 85).

       Compare this with the cost of the war itself: total government spending (Union and Confederate) $3.3 billion; lost human capital (laborers, etc.) $2.2 billion; and the overall physical damage $1.5 billion (Ransom, 2021, pg.8). The South bore the brunt of the costs, and “the Confederacy had been reduced to a barter economy by the time Lee surrendered his army at Appomattox” (Ransom, 2021, pg. 11).  Freeing 4.5 million slaves cost Southern plantation owners $2 billion alone (Ransom, 2021, pg. 11).

Sherman’s Attack on Civilian Property

       As previously mentioned, Sherman’s primary goal was to destroy “the state’s war-making capability” (Smith, 2007, pg. 8), and he was lax when it came to enforcing his orders to not unnecessarily harm civilian property.  But bored and drunken Yankee soldiers were known to set fires and engage in wanton destruction, despite Sherman’s orders (Davis, 1988, pg. 5).  This does not align with Aquinas’s warning to avoid “cruelty, avarice, unbridled anger, or hatred” (Reichberg, 2018, pg. 57).  And yet, the South had been given opportunities to surrender and negotiate peace and had refused to back down.  And, according to Aquinas, the enemy must be given the “opportunity to make amends” (Reichberg, 2018, pg. 56) before resorting to force.  The Georgia governor failed to accept peace terms, so Sherman acted in good faith to take the necessary steps to end the war.  Aquinas calls for moderation in war but also recognizes “the doctrine of double effect” (Reichberg, 2018, pg. 57) which recognizes that good actions can have unintended negative consequences, and that “some missions will be justified, on grounds of DDE, in spite of a recognition that civilian casualties will ineluctably follow” (Reichberg, 2018, pg. 57).

Breaking Southern Morale and Freeing Thousands of Slaves

       “[Sherman’s] more limited goal [than total war] was to make any continuance of rebellion so unpalatable to southern civilians that they would view a return to the Union as the lesser of two evils” (Trudeau, 2008, pg. 534).  Ultimately, Sherman’s March did end the war, and the South did capitulate, but not without serious bitterness against the North (Trudeau, pg. 534).

       Ten years ago, when I was speaking to my elderly distant cousin in South Carolina on the phone about genealogy matters, he referred to the Civil War as “the war of the North’s aggression against the South.”  At the time, I thought he was just an old geezer who could not get over losing the Civil War.  I did not really understand what he meant until I started reading about Sherman’s March.  Such an historic undertaking would have left a lasting negative impression on the collective consciousness of people in the South — even today.  This continued divide between North and South is one of those unintended consequences that Sherman did not foresee.  He also did not reckon the long-term economic impact on people in the South.  Although he understood that the South would be re-built, he did not understand that “the South was locked in a cycle of poverty that lasted well into the twentieth century” (Ransom, 2021, pg. 13).

       Sherman’s attack on civilian property also included freeing the slaves.  He and his soldiers were greeted with cheers by black slaves everywhere they went.  By the end of the March, his troops had picked up hundreds of freed black slaves (Trudeau, 2008, pg. 538) who “came out in groups and welcomed us with delight, they danced and howled, laughed, cried, and prayed all at the same time” (Trudeau, 2008, pg. 531).  Slaves gave them valuable information, stood watch, worked as laborers, and foraged for food, horses, and supplies (Trudeau, 2008, pg. 531, 532).  Freeing the slaves was an act of neighborly love in St. Augustine’s world view and “advancing the common good” in Aquinas’s (Johnson, 2018, pg. 29; Reichberg, 2018, pg. 57).  As a result of the war, 4.5 million black slaves were freed from slavery (Ransom, 2021, pg.11).

Dawn Pisturino

Thomas Edison State University

October 28, 2021

Copyright 2021-2022 Dawn Pisturino. All Rights Reserved.

(STUDENTS! DO NOT PLAGIARIZE MY WORK. IT WILL SHOW UP ON TURN IT IN AND OTHER PLAGIARISM PROGRAMS.)

References

Davis, B. (1988). Sherman’s march. New York: Vintage Books

Department of Veteran Affairs. (2020). Fact sheets: America’s wars. Retrieved from

       http://www.va.gov/opa/publications/factsheets/fs_americas_wars.pdf

Johnson, J.T. (2018). St. augustine (354-430 ce). In D.R. Brunstetter & C. O’Driscoll (Eds.),

       Just war thinkers: From cicero to the 21st century (21-33). Abingdon, Oxon: Routledge

National Park Service. (2021). Fort sumter. Retrieved from

       http://www.nps.gov/fosu/index.htm

Ransom, R. (2021). Causes, costs and consequences: The economics of the american civil war.

       Essential civil war curriculum. Retrieved from

       http://www.essentialcivilwarcurriculum.com/the-economics-of-the-civil-war.html

Reichberg, G.M. (2018). Thomas aquinas (1224/5 – 1274). In D.R. Brunstetter & C. O’Driscoll

       (Eds). Just war thinkers: From cicero to the 21st century (50-63). Abingdon, Oxon:

       Routledge

Smith, D. (2007). Sherman’s march to the sea 1864: Atlanta to savannah. Botley, Oxford:

       Osprey Publishing

Trudeau, N.A. (2008). Southern storm: Sherman’s march to the sea. New York: HarperCollins

       Publishers

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